Ritual pembesar agama nasrani dan yahudi

Saya sarankan agar umat Islam mengetahui apa sebenarnya ritual penganut ahli kitab agar kita tahu apa dia kesesatan mereka yang sebenarnya.

Amalan yahudi yang mereka anggap mulia ialah menangis di 'mourning wall' di baitul muqaddis mungkin mengingati kepercayaan nenek moyang mereka yang menjadikan Uzair sebagai anak tuhan. Selain itu yahudi juga percaya, bangsa mereka sahaja yang layak hidup dimuka bumi ini sebagai 'tuan' dan mereka berhak merampas harta bangsa lain termasuk harta puak nasrani. Selain itu, untuk wanita yahudi mereka wajib kahwini, tetapi untuk bangsa lain termasuk nasrani boleh diperkosa dan dibiarkan mengandung anak zina untuk mengembang biak puak yahudi.

Amalan nasrani pula percaya salib sebagai simbol kematian tuhan mereka dan mereka tahu tuhan mereka dibunuh oleh puak yahudi. Nasrani juga percaya mereka boleh makan badan tuhan dengan membuat 'roti tuhan' dan dimakan semasa ritual mereka di rumah ibadat. Mereka juga digalakkan memakai pakaian yang cantik-cantik menjolok mata dan bercampur gaul antara lelaki dengan perempuan sebab itu ritual mereka. Ini adalah ritual dan ia bukan ibadat kepada tuhan yang sebenar.

Sebab itu Nabi pernah menyarankan orang Islam tahu bahasa Ibrani utk mengetahui apakah penyelewengan kaum yahudi keatas Taurat.
Suatu hari kaum Yahudi di Madinah mengheret seorang persalah zina utk dipukul dgn cambuk. Lalu Nabi bertanya pada paderi mereka.'Demi Allah, adakah ini hukuman yang diajarkan dalam Taurat? Paderi itu menjawab' kalau tuan tidak bersumpah dengan nama Allah, tentu saya tak cakap yang sebenar. Hukuman bagi penzina adalah rejam, tetapi pemimpin kami, meminta hukuman cambuk bagi golongan mereka dan rejam bagi rakyat biasa. Ini telah dibantah oleh rakyat biasa, lalu kami melaksanakan hukuman cambuk sahaja. Nabi berkata' Aku diutuskan untuk menegakkan kan hukum Allah' lalu persalah itu dikenakan hukuman rejam.

Salam Zulia,

Buktikan puan bercakap benar tentang Nabi. Di dalam Al-Quran hukuman untuk penzina adalah sebat - bukan rejam. Di dalam Al-Quran mereka yang suka mengugut dengan rejam merejam ini adalah orang-orang kafir.

Puan boleh rujuk ayat-ayat berikut untuk melihat perangai orang-orang tidak percaya yang kerjanya suka mengugut nak merejam orang dengan batu.

Antaranya: 11:91, 18:20, 26:116, 36:18

Tuhan tidak pernah menetapkan rejam sebagai satu kaedah menghukum. Hanya orang-orang yang melampui batas saja suka dengan cara itu.

yg melampaui batas adalah golongan yg sesuka hati menafsirkan apa itu islam, agama, solat dll

fikir2kanlah

Salam SA,

Saya baru minta puan Zulia buktikan Nabi ada berkata hukum rejam itu satu hukum Allah sebagaimana yang didakwa beliau. Jadi dari jawapan dia nanti kita pasti akan dapat tengok siapa yang suka mentafsir sesuka hati.

Salam,

Sama-sama kita tunggu bukti daripada mereka. Jika amalan terpenting bagi mereka iaitu sujud ke arah batu pun mereka masih gagal kemukakan ayat Al Quran manakah menetapkan sedemikian rupa, bayangkanlah tentang amalan-amalan lain mereka.

Juang wrote:Salam,

Sama-sama kita tunggu bukti daripada mereka. Jika amalan terpenting bagi mereka iaitu sujud ke arah batu pun mereka masih gagal kemukakan ayat Al Quran manakah menetapkan sedemikian rupa, bayangkanlah tentang amalan-amalan lain mereka.

mmg kau buta hati, buta mata kerana hanya tahu sujud ke batu saja, sejak dulu , kini & selamanya itulah modal puak2 akai,

dah basi bukti yg kau tempekkan juga di terangkan oleh manusia islam namun dek kerana kedangkalan akai kamu, juga egonya, sombongnya, berlagaknya masih lagi terkial2, tercari2 bukti,

kalau kau nak tahu dlm AQ tiada bukti yg AQ suruh sujud kepada batu kerana tiada manusia islam atau yg beriman sujud pada batu tapi semua umat islam sujud pada tuhan,

sampai luruh gigi lembu kau pun takkan jumpa dlm AQ ayat yg menyuruh sujud pada batu kerana Allah perintah sujud padanya &

kalau kau masih lagi sombong, bongkak juga angkuh , utk pengetahuan kau kaum akai semua org yg beriman hanya sujud pada Allah & bukan batu seperti akai lembu kamu sangkakan,

ingat tu baik2 kerana akai kaum lembu takkan faham apa yg manusia lakukan, yg lembu tahu siang makan rumput & mengawan saja, lepas tu mandi tak mahu, alaa lembu kan biasala, nak solat jauh sekali kerana lembu kata mana ada ayat AQ suruh gitu, mengucap pun lembu kata no no no, mana ada AQ suruh mengucap kata lembu dan segala macam lagi, ala lembu kan bodoh, biasala kan

tolokminda wrote:Salam SA,

Saya baru minta puan Zulia buktikan Nabi ada berkata hukum rejam itu satu hukum Allah sebagaimana yang didakwa beliau. Jadi dari jawapan dia nanti kita pasti akan dapat tengok siapa yang suka mentafsir sesuka hati.

Ini satu contoh betapa ceteknya pemikiran manusia yang menolak hadit-hadith nabi walhal jawapannya ada jika mereka rajin mengkaji. Allah perintahkan kita bertanya kepada 'Ahli Zikir' bermaksud bertanya kepada orang alim tentang AlQuran dan assunnah. Assunnah merujuk kepada hadith-hadith nabi yang telah ditapis tentang kesahihannya daripada nabi oleh ulamak hadith yang warak. Mungkin tolokminda hanya bermain sandiwara kerana kategori orang yang tahu apa yang mereka soal terserlah dalam penulisan tolok, namun kerana bencikan Islam, maka diambilnya pendekatan 'serang dan ledak' dengan harapan semakin keliru umat Islam terhadap fiqah Islam. Kasihan dek loh.

PenjunjungEhsan wrote:

tolokminda wrote:Salam SA,

Saya baru minta puan Zulia buktikan Nabi ada berkata hukum rejam itu satu hukum Allah sebagaimana yang didakwa beliau. Jadi dari jawapan dia nanti kita pasti akan dapat tengok siapa yang suka mentafsir sesuka hati.

Ini satu contoh betapa ceteknya pemikiran manusia yang menolak hadit-hadith nabi walhal jawapannya ada jika mereka rajin mengkaji. Allah perintahkan kita bertanya kepada 'Ahli Zikir' bermaksud bertanya kepada orang alim tentang AlQuran dan assunnah. Assunnah merujuk kepada hadith-hadith nabi yang telah ditapis tentang kesahihannya daripada nabi oleh ulamak hadith yang warak. Mungkin tolokminda hanya bermain sandiwara kerana kategori orang yang tahu apa yang mereka soal terserlah dalam penulisan tolok, namun kerana bencikan Islam, maka diambilnya pendekatan 'serang dan ledak' dengan harapan semakin keliru umat Islam terhadap fiqah Islam. Kasihan dek loh.

Salam PE,

Bolehkah tuan tunjukkan mana-mana ayat Al-Quran yang mengatakan kita perlu merujuk kepada hadith-hadith nabi yang telah ditapis tentang kesahihannya daripada nabi oleh ulamak hadith yang warak?

Dan bolehkah tuan kemukakan juga bukti dari Al-Quran ciri-ciri ulamak hadith yang warak?

PenjunjungEhsan wrote:

tolokminda wrote:

PenjunjungEhsan wrote:

tolokminda wrote:Salam SA,

Saya baru minta puan Zulia buktikan Nabi ada berkata hukum rejam itu satu hukum Allah sebagaimana yang didakwa beliau. Jadi dari jawapan dia nanti kita pasti akan dapat tengok siapa yang suka mentafsir sesuka hati.

Ini satu contoh betapa ceteknya pemikiran manusia yang menolak hadit-hadith nabi walhal jawapannya ada jika mereka rajin mengkaji. Allah perintahkan kita bertanya kepada 'Ahli Zikir' bermaksud bertanya kepada orang alim tentang AlQuran dan assunnah. Assunnah merujuk kepada hadith-hadith nabi yang telah ditapis tentang kesahihannya daripada nabi oleh ulamak hadith yang warak. Mungkin tolokminda hanya bermain sandiwara kerana kategori orang yang tahu apa yang mereka soal terserlah dalam penulisan tolok, namun kerana bencikan Islam, maka diambilnya pendekatan 'serang dan ledak' dengan harapan semakin keliru umat Islam terhadap fiqah Islam. Kasihan dek loh.

Salam PE,

Bolehkah tuan tunjukkan mana-mana ayat Al-Quran yang mengatakan kita perlu merujuk kepada hadith-hadith nabi yang telah ditapis tentang kesahihannya daripada nabi oleh ulamak hadith yang warak?

Dan bolehkah tuan kemukakan juga bukti dari Al-Quran ciri-ciri ulamak hadith yang warak?

Boleh kamu buktikan bahawa akal kamu lebih bijak daripada para ulamak?

Salam PE,

Kalau begitu boleh tuan minta tolong para ulama tuan tunjukkan mana-mana ayat Al-Quran yang
mengatakan kita perlu merujuk kepada hadith-hadith nabi yang telah
ditapis tentang kesahihannya daripada nabi oleh ulamak hadith yang
warak?

Salam,

Mereka kata Al Quran sumber utama. Kalau Al Quran sumber pertama, kenalah rujuk pada Al Quran dahulu. Jika ada ayat Al Quran suruh rujuk kitab-kitab riwayat untuk sesuatu yang Al Quran tidak jelaskan, logiklah selepas itu kita rujuk kitab riwayat.

Takkan mereka susah sangat nak faham perkaitan seperti itu?

Salam PE,

Saya tidak pernah kata saya lebih hebat dari sesiapa. Saya cuma mahu bukti yang meyakinkan sebelum boleh percaya kepada siapa pun. Tuhan berpesan kepada saya supaya begitu.

tolokminda wrote:Salam PE,

Saya tidak pernah kata saya lebih hebat dari sesiapa. Saya cuma mahu bukti yang meyakinkan sebelum boleh percaya kepada siapa pun. Tuhan berpesan kepada saya supaya begitu.

Maka berimanlah dahulu kemudian kita memikirkan. Ibarat seorang yang berilmu, semakin tinggi ilmunya semakin rendah dan tunduk dirinya terhadap kebesaran Allah azza wa jalla. Kenapa pembuktian saja menjadi topik dalam beragama? Sedangkan AlQuran mengajarkan umat manusia memikir tentang kejadian alam yang tercipta dengan penuh sempurna tetapi pada masa yang sama memuji kebesaran Illahi. Ujub terhadap diri sendiri menjadikan manusia jadi alpa akan kelemahannya dan Allah tidak akan mengubah nasib sesuatu kaum melainkan kaum itu sendiri yang mahu mengubahnya.

Salam PE,

Kenapa Tuhan suruh manusia memikirkan tentang alam? Adakah supaya kita percaya kepada riwayat-riwayat yang tidak tahu hujung pangkal atau supaya kita faham ketetapan-ketetapan Tuhan?

Orang yang sombong tidak merendah diri adalah mereka yang menolak petunjuk Tuhan yang sampai kepada mereka. Dan petunjuk itu adalah Al-Quran. Sejauh mana tuan percaya kepada Al-Quran?

Percaya kepada AlQuran lebih daripada kita percayakan dari apa yang orang zalim cuba lakukan terhadap penyelewengan tafsirannya. Saya percaya kepada Allah, percaya kepada rasul-rasul, percaya kepada kitab-kitab Allah, percaya kepada malaikat, percaya kepada hari kiamat dan percaya kepada qadha dan qadar. Jika percaya sebahagian sahaja itu tidak dikatakan sebagai percaya dan istilah beriman lebih tepat.

Salam PE,

Tuan kata tuan percaya kepada Allah, percaya kepada rasul-rasul, percaya kepada kitab-kitab Allah,
percaya kepada malaikat, percaya kepada hari kiamat dan percaya kepada
qadha dan qadar.

Boleh tuan bawakan ayat Al-Quran yang menyatakan kita perlu percaya kepada qadha dan qadar? Atau tuan ada percaya kepada kitab lain selain dari Kitab Allah?

tolokminda wrote:Salam PE,

Tuan kata tuan percaya kepada Allah, percaya kepada rasul-rasul, percaya kepada kitab-kitab Allah,
percaya kepada malaikat, percaya kepada hari kiamat dan percaya kepada
qadha dan qadar.

Boleh tuan bawakan ayat Al-Quran yang menyatakan kita perlu percaya kepada qadha dan qadar? Atau tuan ada percaya kepada kitab lain selain dari Kitab Allah?

[002:006] As to those who reject Faith, it is the same to them whether thou warn them or do not warn them; they will not believe.

[002:019] Or (another similitude) is that of a rain-laden cloud from the sky: In it are zones of darkness, and thunder and lightning: They press their fingers in their ears to keep out the stunning thunder-clap, the while they are in terror of death. But God is ever round the rejecters of Faith!

[002:024] But if ye cannot- and of a surety ye cannot- then fear the Fire whose fuel is men and stones,- which is prepared for those who reject Faith.

[002:026] God disdains not to use the similitude of things, lowest as well as highest. Those who believe know that it is truth from their Lord; but those who reject Faith say: "What means God by this similitude?" By it He causes many to stray, and many He leads into the right path; but He causes not to stray, except those who forsake (the path),-

[002:028] How can ye reject the faith in God?- seeing that ye were without life, and He gave you life; then will He cause you to die, and will again bring you to life; and again to Him will ye return.

[002:034] And behold, We said to the angels: "Bow down to Adam" and they bowed down. Not so Iblis: he refused and was haughty: He was of those who reject Faith.

[002:039] "But those who reject Faith and belie Our Signs, they shall be companions of the Fire; they shall abide therein."

[002:041] And believe in what I reveal, confirming the revelation which is with you, and be not the first to reject Faith therein, nor sell My Signs for a small price; and fear Me, and Me alone.

[002:075] Can ye (o ye men of Faith) entertain the hope that they will believe in you?- Seeing that a party of them heard the Word of God, and perverted it knowingly after they understood it.

[002:076] Behold! when they meet the men of Faith, they say: "We believe": But when they meet each other in private, they say: "Shall you tell them what God hath revealed to you, that they may engage you in argument about it before your Lord?"- Do ye not understand (their aim)?

[002:082] But those who have faith and work righteousness, they are companions of the Garden: Therein shall they abide (For ever).

[002:089] And when there comes to them a Book from God, confirming what is with them,- although from of old they had prayed for victory against those without Faith,- when there comes to them that which they (should) have recognised, they refuse to believe in it but the curse of God is on those without Faith.

[002:090] Miserable is the price for which they have sold their souls, in that they deny (the revelation) which God has sent down, in insolent envy that God of His Grace should send it to any of His servants He pleases: Thus have they drawn on themselves Wrath upon Wrath. And humiliating is the punishment of those who reject Faith.

[002:093] And remember We took your covenant and We raised above you (the towering height) of Mount (Sinai): (Saying): "Hold firmly to what We have given you, and hearken (to the Law)": They said:" We hear, and we disobey:" And they had to drink into their hearts (of the taint) of the calf because of their Faithlessness. Say: "Vile indeed are the behests of your Faith if ye have any faith!"


[002:098] Whoever is an enemy to God and His angels and apostles, to Gabriel and Michael,- Lo! God is an enemy to those who reject Faith.

[002:100] Is it not (the case) that every time they make a covenant, some party among them throw it aside?- Nay, Most of them are faithless.

[002:103] If they had kept their Faith and guarded themselves from evil, far better had been the reward from their Lord, if they but knew!

[002:104] O ye of Faith! Say not (to the Apostle) words of ambiguous import, but words of respect; and hearken (to him): To those without Faith is a grievous punishment.

[002:105] It is never the wish of those without Faith among the People of the Book, nor of the Pagans, that anything good should come down to you from your Lord. But God will choose for His special Mercy whom He will - for God is Lord of grace abounding.

[002:108] Would ye question your Apostle as Moses was questioned of old? but whoever changeth from Faith to Unbelief, Hath strayed without doubt from the even way.

[002:118] Say those without knowledge: "Why speaketh not God unto us? or why cometh not unto us a Sign?" So said the people before them words of similar import. Their hearts are alike. We have indeed made clear the Signs unto any people who hold firmly to Faith (in their hearts).

[002:121] Those to whom We have sent the Book study it as it should be studied: They are the ones that believe therein: Those who reject faith therein,- the loss is their own.

[002:126] And remember Abraham said: "My Lord, make this a City of Peace, and feed its people with fruits,-such of them as believe in God and the Last Day." He said: "(Yea), and such as reject Faith,-for a while will I grant them their pleasure, but will soon drive them to the torment of Fire,- an evil destination (indeed)!"

[002:132] And this was the legacy that Abraham left to his sons, and so did Jacob; "Oh my sons! God hath chosen the Faith for you; then die not except in the Faith of Islam."

[002:139] Say: Will ye dispute with us about God, seeing that He is our Lord and your Lord; that we are responsible for our doings and ye for yours; and that We are sincere (in our faith) in Him?

[002:143] Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Apostle a witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Apostle from those who would turn on their heels (From the Faith). Indeed it was (A change) momentous, except to those guided by God. And never would God Make your faith of no effect. For God is to all people Most surely full of kindness, Most Merciful.

[002:152] Then do ye remember Me; I will remember you. Be grateful to Me, and reject not Faith.

[002:161] Those who reject Faith, and die rejecting,- on them is God's curse, and the curse of angels, and of all mankind;

[002:165] Yet there are men who take (for worship) others besides God, as equal (with God): They love them as they should love God. But those of Faith are overflowing in their love for God. If only the unrighteous could see, behold, they would see the penalty: that to God belongs all power, and God will strongly enforce the penalty.


[002:171] The parable of those who reject Faith is as if one were to shout Like a goat- herd, to things that listen to nothing but calls and cries: Deaf, dumb, and blind, they are void of wisdom.

[002:191] And slay them wherever ye catch them, and turn them out from where they have Turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith.

[002:193] And fight them on until there is no more Tumult or oppression, and there prevail justice and faith in God; but if they cease, Let there be no hostility except to those who practise oppression.

[002:212] The life of this world is alluring to those who reject faith, and they scoff at those who believe. But the righteous will be above them on the Day of Resurrection; for God bestows His abundance without measure on whom He will.

[002:214] Or do ye think that ye shall enter the Garden (of bliss) without such (trials) as came to those who passed away before you? they encountered suffering and adversity, and were so shaken in spirit that even the Apostle and those of faith who were with him cried: "When (will come) the help of God?" Ah! Verily, the help of God is (always) near!

[002:217] They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of God to prevent access to the path of God, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein.

[002:228] Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what God Hath created in their wombs, if they have faith in God and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them. And God is Exalted in Power, Wise.

[002:248] And (further) their Prophet said to them: "A Sign of his authority is that there shall come to you the Ark of the covenant, with (an assurance) therein of security from your Lord, and the relics left by the family of Moses and the family of Aaron, carried by angels. In this is a symbol for you if ye indeed have faith."


[002:249] When Talut set forth with the armies, he said: "God will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few. When they crossed the river,- He and the faithful ones with him,- they said: "This day We cannot cope with Goliath and his forces." but those who were convinced that they must meet God, said: "How oft, by God's will, Hath a small force vanquished a big one? God is with those who steadfastly persevere."


[002:250] When they advanced to meet Goliath and his forces, they prayed: "Our Lord! Pour out constancy on us and make our steps firm: Help us against those that reject faith."

[002:254] O ye who believe! Spend out of (the bounties) We have provided for you, before the Day comes when no bargaining (Will avail), nor friendship nor intercession. Those who reject Faith they are the wrong-doers.

[002:257] God is the Protector of those who have faith: from the depths of darkness He will lead them forth into light. Of those who reject faith the patrons are the evil ones: from light they will lead them forth into the depths of darkness. They will be companions of the fire, to dwell therein (For ever).

[002:258] Hast thou not Turned thy vision to one who disputed with Abraham About his Lord, because God had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is God that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth God Give guidance to a people unjust.


[002:264] O ye who believe! cancel not your charity by reminders of your generosity or by injury,- like those who spend their substance to be seen of men, but believe neither in God nor in the Last Day. They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And God guideth not those who reject faith.


[002:282] O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as God Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord God, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of God, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear God; For it is Good that teaches you. And God is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And God knoweth all that ye do.


[002:283] If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, Let the trustee (Faithfully) discharge His trust, and let him fear his Lord. Conceal not evidence; for whoever conceals it,- His heart is tainted with sin. And God Knoweth all that ye do.

[002:285] The Apostle believeth in what hath been revealed to him from his Lord, as do the men of faith. Each one (of them) believeth in God, His angels, His books, and His apostles. "We make no distinction (they say) between one and another of His apostles." And they say: "We hear, and we obey: (We seek) Thy forgiveness, our Lord, and to Thee is the end of all journeys."


[002:286] On no soul doth God Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."


[003:004] Then those who reject Faith in the Signs of God will suffer the severest penalty, and God is Exalted in Might, Lord of Retribution.

[003:010] Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against God: They are themselves but fuel for the Fire.

[003:012] Say to those who reject Faith: "Soon will ye be vanquished and gathered together to Hell,-an evil bed indeed (to lie on)!

[003:032] Say: "Obey God and His Apostle": But if they turn back, God loveth not those who reject Faith.

[003:055] Behold! God said: "O Jesus! I will take thee and raise thee to Myself and clear thee (of the falsehoods) of those who blaspheme; I will make those who follow thee superior to those who reject faith, to the Day of Resurrection: Then shall ye all return unto me, and I will judge between you of the matters wherein ye dispute.

[003:056] "As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help."

[003:067] Abraham was not a Jew nor yet a Christian; but he was true in Faith, and bowed his will to God's (Which is Islam), and he joined not gods with God.

[003:068] Without doubt, among men, the nearest of kin to Abraham, are those who follow him, as are also this Apostle and those who believe: And God is the Protector of those who have faith.

[003:075] Among the People of the Book are some who, if entrusted with a hoard of gold, will (readily) pay it back; others, who, if entrusted with a single silver coin, will not repay it unless thou constantly stoodest demanding, because, they say, "there is no call on us (to keep faith) with these ignorant (Pagans)." but they tell a lie against God, and (well) they know it.


[003:076] Nay.- Those that keep their plighted faith and act aright,-verily God loves those who act aright.

[003:077] As for those who sell the faith they owe to God and their own plighted word for a small price, they shall have no portion in the Hereafter: Nor will God (Deign to) speak to them or look at them on the Day of Judgment, nor will He cleans them (of sin): They shall have a grievous penalty.


[003:086] How shall God Guide those who reject Faith after they accepted it and bore witness that the Apostle was true and that Clear Signs had come unto them? but God guides not a people unjust.

[003:090] But those who reject Faith after they accepted it, and then go on adding to their defiance of Faith,- never will their repentance be accepted; for they are those who have (of set purpose) gone astray.

[003:091] As to those who reject Faith, and die rejecting,- never would be accepted from any such as much gold as the earth contains, though they should offer it for ransom. For such is (in store) a penalty grievous, and they will find no helpers.

[003:095] Say: "God speaketh the Truth: follow the religion of Abraham, the sane in faith; he was not of the Pagans."

[003:097] In it are Signs Manifest; (for example), the Station of Abraham; whoever enters it attains security; Pilgrimage thereto is a duty men owe to God,- those who can afford the journey; but if any deny faith, God stands not in need of any of His creatures.

[003:101] And how would ye deny Faith while unto you are rehearsed the Signs of God, and among you Lives the Apostle? Whoever holds firmly to God will be shown a way that is straight.

[003:106] On the Day when some faces will be (lit up with) white, and some faces will be (in the gloom of) black: To those whose faces will be black, (will be said): "Did ye reject Faith after accepting it? Taste then the penalty for rejecting Faith."

[003:110] Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in God. If only the People of the Book had faith, it were best for them: among them are some who have faith, but most of them are perverted transgressors.


[003:116] Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against God: They will be companions of the Fire,- dwelling therein (for ever).

[003:121] Remember that morning Thou didst leave Thy household (early) to post the faithful at their stations for battle: And God heareth and knoweth all things:

[003:122] Remember two of your parties Meditated cowardice; but God was their protector, and in God should the faithful (Ever) put their trust.

[003:124] Remember thou saidst to the Faithful: "Is it not enough for you that God should help you with three thousand angels (Specially) sent down?

[003:131] Fear the Fire, which is repaired for those who reject Faith:

[003:139] So lose not heart, nor fall into despair: For ye must gain mastery if ye are true in Faith.

[003:141] God's object also is to purge those that are true in Faith and to deprive of blessing Those that resist Faith.

[003:147] All that they said was: "Our Lord! Forgive us our sins and anything We may have done that transgressed our duty: Establish our feet firmly, and help us against those that resist Faith."

[003:149] O ye who believe! If ye obey the Unbelievers, they will drive you back on your heels, and ye will turn back (from Faith) to your own loss.

[003:167] And the Hypocrites also. These were told: "Come, fight in the way of God, or (at least) drive (The foe from your city)." They said: "Had we known how to fight, we should certainly have followed you." They were that day nearer to Unbelief than to Faith, saying with their lips what was not in their hearts but God hath full knowledge of all they conceal.


[003:171] They glory in the Grace and the bounty from God, and in the fact that God suffereth not the reward of the Faithful to be lost (in the least).

[003:173] Men said to them: "A great army is gathering against you": And frightened them: But it (only) increased their Faith: They said: "For us God sufficeth, and He is the best disposer of affairs."

[003:175] It is only the Evil One that suggests to you the fear of his votaries: Be ye not afraid of them, but fear Me, if ye have Faith.

[003:177] Those who purchase Unbelief at the price of faith,- not the least harm will they do to God, but they will have a grievous punishment.

[003:193] "Our Lord! we have heard the call of one calling (Us) to Faith, 'Believe ye in the Lord,' and we have believed. Our Lord! Forgive us our sins, blot out from us our iniquities, and take to Thyself our souls in the company of the righteous.

[004:018] Of no effect is the repentance of those who continue to do evil, until death faces one of them, and he says, "Now have I repented indeed;" nor of those who die rejecting Faith: for them have We prepared a punishment most grievous.

[004:025] If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And God hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practise self-restraint. And God is Oft-Forgiving, Most Merciful.


[004:037] (Nor) those who are niggardly or enjoin niggardliness on others, or hide the bounties which God hath bestowed on them; for We have prepared, for those who resist Faith, a punishment that steeps them in contempt;-

[004:038] Not those who spend of their substance, to be seen of men, but have no faith in God and the Last Day: If any take the Evil One for their intimate, what a dreadful intimate he is!

[004:039] And what burden Were it on them if they had faith in God and in the Last Day, and they spent out of what God hath given them for sustenance? For God hath full knowledge of them.

[004:042] On that day those who reject Faith and disobey the apostle will wish that the earth Were made one with them: But never will they hide a single fact from God!

[004:046] Of the Jews there are those who displace words from their (right) places, and say: "We hear and we disobey"; and "Hear what is not Heard"; and "Ra'ina"; with a twist of their tongues and a slander to Faith. If only they had said: "What hear and we obey"; and "Do hear"; and "Do look at us"; it would have been better for them, and more proper; but God hath cursed them for their Unbelief; and but few of them will believe.


[004:065] But no, by the Lord, they can have no (real) Faith, until they make thee judge in all disputes between them, and find in their souls no resistance against Thy decisions, but accept them with the fullest conviction.

[004:066] If We had ordered them to sacrifice their lives or to leave their homes, very few of them would have done it: But if they had done what they were (actually) told, it would have been best for them, and would have gone farthest to strengthen their (faith);

[004:076] Those who believe fight in the cause of God, and those who reject Faith Fight in the cause of Evil: So fight ye against the friends of Satan: feeble indeed is the cunning of Satan.

[004:089] They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of God (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks;-


[004:095] Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of God with their goods and their persons. God hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath God promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,-


[004:115] If anyone contends with the Apostle even after guidance has been plainly conveyed to him, and follows a path other than that becoming to men of Faith, We shall leave him in the path he has chosen, and land him in Hell,- what an evil refuge!

[004:124] If any do deeds of righteousness,- be they male or female - and have faith, they will enter Heaven, and not the least injustice will be done to them.

[004:125] Who can be better in religion than one who submits his whole self to God, does good, and follows the way of Abraham the true in Faith? For God did take Abraham for a friend.

[004:137] Those who believe, then reject faith, then believe (again) and (again) reject faith, and go on increasing in unbelief,- God will not forgive them nor guide them nor guide them on the way.

[004:140] Already has He sent you Word in the Book, that when ye hear the signs of God held in defiance and ridicule, ye are not to sit with them unless they turn to a different theme: if ye did, ye would be like them. For God will collect the hypocrites and those who defy faith - all in Hell:-


[004:156] That they rejected Faith; that they uttered against Mary a grave false charge;

[004:161] That they took usury, though they were forbidden; and that they devoured men's substance wrongfully;- we have prepared for those among them who reject faith a grievous punishment.

[004:167] Those who reject Faith and keep off (men) from the way of God, have verily strayed far, far away from the Path.

[004:168] Those who reject Faith and do wrong,- God will not forgive them nor guide them to any way-

[004:170] O Mankind! The Apostle hath come to you in truth from God: believe in him: It is best for you. But if ye reject Faith, to God belong all things in the heavens and on earth: And God is All-knowing, All-wise.

[005:003] Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than God; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, God is indeed Oft-Forgiving, Most Merciful.

[005:005] This day are (all) things good and pure made lawful unto you. The food of the People of the Book is lawful unto you and yours is lawful unto them. (Lawful unto you in marriage) are (not only) chaste women who are believers, but chaste women among the People of the Book, revealed before your time,- when ye give them their due dowers, and desire chastity, not lewdness, nor secret intrigues if any one rejects faith, fruitless is his work, and in the Hereafter he will be in the ranks of those who have lost (all spiritual good).

[005:010] Those who reject faith and deny our signs will be companions of Hell-fire.

[005:012] God did aforetime take a covenant from the Children of Israel, and we appointed twelve captains among them. And God said: "I am with you: if ye (but) establish regular prayers, practise regular charity, believe in my apostles, honour and assist them, and loan to God a beautiful loan, verily I will wipe out from you your evils, and admit you to gardens with rivers flowing beneath; but if any of you, after this, resisteth faith, he hath truly wandered from the path or rectitude."

[005:023] (But) among (their) God-fearing men were two on whom God had bestowed His grace: They said: "Assault them at the (proper) Gate: when once ye are in, victory will be yours; But on God put your trust if ye have faith."

[005:036] As to those who reject Faith,- if they had everything on earth, and twice repeated, to give as ransom for the penalty of the Day of Judgment, it would never be accepted of them, theirs would be a grievous penalty.

[005:041] O Apostle! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews,- men who will listen to any lie,- will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by God, thou hast no authority in the least for him against God. For such - it is not God's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment.


[005:043] But why do they come to thee for decision, when they have (their own) law before them?- therein is the (plain) command of God; yet even after that, they would turn away. For they are not (really) People of Faith.

[005:050] Do they then seek after a judgment of (the days of) ignorance? But who, for a people whose faith is assured, can give better judgment than God?

[005:054] O ye who believe! if any from among you turn back from his Faith, soon will God produce a people whom He will love as they will love Him,- lowly with the believers, mighty against the rejecters, fighting in the way of God, and never afraid of the reproaches of such as find fault. That is the grace of God, which He will bestow on whom He pleaseth. And God encompasseth all, and He knoweth all things.

[005:057] O ye who believe! take not for friends and protectors those who take your religion for a mockery or sport,- whether among those who received the Scripture before you, or among those who reject Faith; but fear ye God, if ye have faith (indeed).

[005:061] When they come to thee, they say: "We believe": but in fact they enter with a mind against Faith, and they go out with the same but God knoweth fully all that they hide.

[005:067] O Apostle! proclaim the (message) which hath been sent to thee from thy Lord. If thou didst not, thou wouldst not have fulfilled and proclaimed His mission. And God will defend thee from men (who mean mischief). For God guideth not those who reject Faith.

[005:068] Say: "O People of the Book! ye have no ground to stand upon unless ye stand fast by the Law, the Gospel, and all the revelation that has come to you from your Lord." It is the revelation that cometh to thee from thy Lord, that increaseth in most of them their obstinate rebellion and blasphemy. But sorrow thou not over (these) people without Faith.

[005:078] Curses were pronounced on those among the Children of Israel who rejected Faith, by the tongue of David and of Jesus the son of Mary: because they disobeyed and persisted in excesses.

[005:086] But those who reject Faith and belie our Signs,- they shall be companions of Hell-fire.

[005:102] Some people before you did ask such questions, and on that account lost their faith.

[005:111] "And behold! I inspired the disciples to have faith in Me and Mine Apostle: they said, 'We have faith, and do thou bear witness that we bow to God as Muslims'".

[005:112] Behold! the disciples, said: "O Jesus the son of Mary! can thy Lord send down to us a table set (with viands) from heaven?" Said Jesus: "Fear God, if ye have faith."

[005:115] God said: "I will send it down unto you: But if any of you after that resisteth faith, I will punish him with a penalty such as I have not inflicted on any one among all the peoples."

[006:001] Praise be God, Who created the heavens and the earth, and made the darkness and the light. Yet those who reject Faith hold (others) as equal, with their Guardian-Lord.

[006:030] If thou couldst but see when they are confronted with their Lord! He will say: "Is not this the truth?" They will say: "Yea, by our Lord!" He will say: "Taste ye then the penalty, because ye rejected Faith."

[006:113] To such (deceit) let the hearts of those incline, who have no faith in the hereafter: let them delight in it, and let them earn from it what they may.

[006:118] So eat of (meats) on which God's name hath been pronounced, if ye have faith in His signs.

[006:122] Can he who was dead, to whom We gave life, and a light whereby he can walk amongst men, be like him who is in the depths of darkness, from which he can never come out? Thus to those without faith their own deeds seem pleasing.

[006:130] "O ye assembly of Jinns and men! came there not unto you apostles from amongst you, setting forth unto you My signs, and warning you of the meeting of this Day of yours?" They will say: "We bear witness against ourselves." It was the life of this world that deceived them. So against themselves will they bear witness that they rejected Faith.

[006:158] Are they waiting to see if the angels come to them, or thy Lord (Himself), or certain of the signs of thy Lord! the day that certain of the signs of thy Lord do come, no good will it do to a soul to believe in them then if it believed not before nor earned righteousness through its faith. Say: "Wait ye: we too are waiting."


[006:161] Say: "Verily, my Lord hath guided me to a way that is straight,- a religion of right,- the path (trod) by Abraham the true in Faith, and he (certainly) joined not gods with God."

[007:027] O ye Children of Adam! Let not Satan seduce you, in the same manner as He got your parents out of the Garden, stripping them of their raiment, to expose their shame: for he and his tribe watch you from a position where ye cannot see them: We made the evil ones friends (only) to those without faith.

[007:085] To the Madyan people We sent Shu'aib, one of their own brethren: he said: "O my people! worship God; Ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! Give just measure and weight, nor withhold from the people the things that are their due; and do no mischief on the earth after it has been set in order: that will be best for you, if ye have Faith.

[007:101] Such were the towns whose story We (thus) relate unto thee: There came indeed to them their apostles with clear (signs): But they would not believe what they had rejected before. Thus doth God seal up the hearts of those who reject faith.

[007:188] Say: "I have no power over any good or harm to myself except as God willeth. If I had knowledge of the unseen, I should have multiplied all good, and no evil should have touched me: I am but a warner, and a bringer of glad tidings to those who have faith."


[007:203] If thou bring them not a revelation, they say: "Why hast thou not got it together?" Say: "I but follow what is revealed to me from my Lord: this is (nothing but) lights from your Lord, and Guidance, and mercy, for any who have faith."

[008:002] For, Believers are those who, when God is mentioned, feel a tremor in their hearts, and when they hear His signs rehearsed, find their faith strengthened, and put (all) their trust in their Lord;

[008:023] If God had found in them any good. He would indeed have made them listen: (As it is), if He had made them listen, they would but have turned back and declined (Faith).

[008:039] And fight them on until there is no more tumult or oppression, and there prevail justice and faith in God altogether and everywhere; but if they cease, verily God doth see all that they do.

[008:072] Those who believed, and adopted exile, and fought for the Faith, with their property and their persons, in the cause of God, as well as those who gave (them) asylum and aid,- these are (all) friends and protectors, one of another. As to those who believed but came not into exile, ye owe no duty of protection to them until they come into exile; but if they seek your aid in religion, it is your duty to help them, except against a people with whom ye have a treaty of mutual alliance. And (remember) God seeth all that ye do.


[008:074] Those who believe, and adopt exile, and fight for the Faith, in the cause of God as well as those who give (them) asylum and aid,- these are (all) in very truth the Believers: for them is the forgiveness of sins and a provision most generous.

[008:075] And those who accept Faith subsequently, and adopt exile, and fight for the Faith in your company,- they are of you. But kindred by blood have prior rights against each other in the Book of God. Verily God is well-acquainted with all things.

[009:003] And an announcement from God and His Apostle, to the people (assembled) on the day of the Great Pilgrimage,- that God and His Apostle dissolve (treaty) obligations with the Pagans. If then, ye repent, it were best for you; but if ye turn away, know ye that ye cannot frustrate God. And proclaim a grievous penalty to those who reject Faith.

[009:011] But (even so), if they repent, establish regular prayers, and practise regular charity,- they are your brethren in Faith: (thus) do We explain the Signs in detail, for those who understand.

[009:012] But if they violate their oaths after their covenant, and taunt you for your Faith,- fight ye the chiefs of Unfaith: for their oaths are nothing to them: that thus they may be restrained.

[009:023] O ye who believe! take not for protectors your fathers and your brothers if they love infidelity above Faith: if any of you do so, they do wrong.

[009:026] But God did pour His calm on the Apostle and on the Believers, and sent down forces which ye saw not: He punished the Unbelievers; thus doth He reward those without Faith.

[009:037] Verily the transposing (of a prohibited month) is an addition to Unbelief: the Unbelievers are led to wrong thereby: for they make it lawful one year, and forbidden another year, in order to adjust the number of months forbidden by God and make such forbidden ones lawful. The evil of their course seems pleasing to them. But God guideth not those who reject Faith.


[009:061] Among them are men who molest the Prophet and say, "He is (all) ear." Say, "He listens to what is best for you: he believes in God, has faith in the Believers, and is a Mercy to those of you who believe." But those who molest the Apostle will have a grievous penalty.


[009:066] Make ye no excuses: ye have rejected Faith after ye had accepted it. If We pardon some of you, We will punish others amongst you, for that they are in sin.

[009:068] God hath promised the Hypocrites men and women, and the rejecters, of Faith, the fire of Hell: Therein shall they dwell: Sufficient is it for them: for them is the curse of God, and an enduring punishment,-

[009:111] God hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Quran'an: and who is more faithful to his covenant than God? then rejoice in the bargain which ye have concluded: that is the achievement supreme.

[009:124] Whenever there cometh down a sura, some of them say: "Which of you has had His faith increased by it?" Yea, those who believe,- their faith is increased and they do rejoice.

[010:009] Those who believe, and work righteousness,- their Lord will guide them because of their faith: beneath them will flow rivers in gardens of bliss.

[010:098] Why was there not a single township (among those We warned), which believed,- so its faith should have profited it,- except the people of Jonah? When they believed, We removed from them the penalty of ignominy in the life of the present, and permitted them to enjoy (their life) for a while.


[012:087] "O my sons! go ye and enquire about Joseph and his brother, and never give up hope of God's Soothing Mercy: truly no one despairs of God's Soothing Mercy, except those who have no faith."

[012:103] Yet no faith will the greater part of mankind have, however ardently thou dost desire it.

[013:005] If thou dost marvel (at their want of faith), strange is their saying: "When we are (actually) dust, shall we indeed then be in a creation renewed?" They are those who deny their Lord! They are those round whose necks will be yokes (of servitude): they will be Companions of the Fire, to dwell therein (for aye)!

[013:014] For Him (alone) is prayer in Truth: any others that they call upon besides Him hear them no more than if they were to stretch forth their hands for water to reach their mouths but it reaches them not: for the prayer of those without Faith is nothing but (futile) wandering (in the mind).

[014:002] Of God, to Whom do belong all things in the heavens and on earth! But alas for the Unbelievers for a terrible penalty (their Unfaith will bring them)!-

[014:011] Their apostles said to them: "True, we are human like yourselves, but God doth grant His grace to such of his servants as He pleases. It is not for us to bring you an authority except as God permits. And on God let all men of faith put their trust.

[016:097] Whoever works righteousness, man or woman, and has Faith, verily, to him will We give a new Life, a life that is good and pure and We will bestow on such their reward according to the best of their actions.

[016:106] Any one who, after accepting faith in God, utters Unbelief,- except under compulsion, his heart remaining firm in Faith - but such as open their breast to Unbelief, on them is Wrath from God, and theirs will be a dreadful Penalty.

[016:107] This because they love the life of this world better than the Hereafter: and God will not guide those who reject Faith.

[016:110] But verily thy Lord,- to those who leave their homes after trials and persecutions,- and who thereafter strive and fight for the faith and patiently persevere,- Thy Lord, after all this is Oft-Forgiving, Most Merciful.

[016:120] Abraham was indeed a model, devoutly obedient to God, (and) true in Faith, and he joined not gods with God:

[016:123] So We have taught thee the inspired (Message), "Follow the ways of Abraham the True in Faith, and he joined not gods with God."

[017:008] It may be that your Lord may (yet) show Mercy unto you; but if ye revert (to your sins), We shall revert (to Our punishments): And we have made Hell a prison for those who reject (all Faith).

[017:019] Those who do wish for the (things of) the Hereafter, and strive therefor with all due striving, and have Faith,- they are the ones whose striving is acceptable (to God).

[018:080] "As for the youth, his parents were people of Faith, and we feared that he would grieve them by obstinate rebellion and ingratitude (to God and man).

[018:106] That is their reward, Hell, because they rejected Faith, and took My Signs and My Messengers by way of jest.

[020:112] But he who works deeds of righteousness, and has faith, will have no fear of harm nor of any curtailment (of what is his due).

[021:088] So We listened to him: and delivered him from distress: and thus do We deliver those who have faith.

[021:094] Whoever works any act of righteousness and has faith,- His endeavour will not be rejected: We shall record it in his favour.

[022:031] Being true in faith to God, and never assigning partners to Him: if anyone assigns partners to God, is as if he had fallen from heaven and been snatched up by birds, or the wind had swooped (like a bird on its prey) and thrown him into a far- distant place.


[022:038] Verily God will defend (from ill) those who believe: verily, God loveth not any that is a traitor to faith, or show ingratitude.

[022:055] Those who reject Faith will not cease to be in doubt concerning (Revelation) until the Hour (of Judgment) comes suddenly upon them, or there comes to them the Penalty of a Day of Disaster.

[022:057] And for those who reject Faith and deny our Signs, there will be a humiliating Punishment.

[023:008] Those who faithfully observe their trusts and their covenants;

[024:055] God has promised, to those among you who believe and work righteous deeds, that He will, of a surety, grant them in the land, inheritance (of power), as He granted it to those before them; that He will establish in authority their religion - the one which He has chosen for them; and that He will change (their state), after the fear in which they (lived), to one of security and peace: 'They will worship Me (alone) and not associate aught with Me. 'If any do reject Faith after this, they are rebellious and wicked.


[025:032] Those who reject Faith say: "Why is not the Quran revealed to him all at once? Thus (is it revealed), that We may strengthen thy heart thereby, and We have rehearsed it to thee in slow, well-arranged stages, gradually.

[026:193] With it came down the spirit of Faith and Truth-

[027:043] And he diverted her from the worship of others besides God: for she was (sprung) of a people that had no faith.

[028:005] And We wished to be Gracious to those who were being depressed in the land, to make them leaders (in Faith) and make them heirs,

[028:010] But there came to be a void in the heart of the mother of Moses: She was going almost to disclose his (case), had We not strengthened her heart (with faith), so that she might remain a (firm) believer.

[029:026] But Lut had faith in Him: He said: "I will leave home for the sake of my Lord: for He is Exalted in Might, and Wise."

[029:054] They ask thee to hasten on the Punishment: but, of a surety, Hell will encompass the Rejecters of Faith!-

[029:068] And who does more wrong than he who invents a lie against God or rejects the Truth when it reaches him? Is there not a home in Hell for those who reject Faith?

[030:016] And those who have rejected Faith and falsely denied our Signs and the meeting of the Hereafter,- such shall be brought forth to Punishment.

[030:030] So set thou thy face steadily and truly to the Faith: (establish) God's handiwork according to the pattern on which He has made mankind: no change (let there be) in the work (wrought) by God: that is the standard Religion: but most among mankind understand not.

[030:044] Those who reject Faith will suffer from that rejection: and those who work righteousness will spread their couch (of repose) for themselves (in heaven):

[030:045] That He may reward those who believe and work righteous deeds, out of his Bounty. For He loves not those who reject Faith.

[030:056] But those endued with knowledge and faith will say: "Indeed ye did tarry, within God's Decree, to the Day of Resurrection, and this is the Day of Resurrection: but ye - ye were not aware!"

[030:060] So patiently persevere: for verily the promise of God is true: nor let those shake thy firmness, who have (themselves) no certainty of faith.

[031:023] But if any reject Faith, let not his rejection grieve thee: to Us is their return, and We shall tell them the truth of their deeds: for God knows well all that is in (men's) hearts.

[032:024] And We appointed, from among them, leaders, giving guidance under Our command, so long as they persevered with patience and continued to have faith in Our Signs.

[033:005] Call them by (the names of) their fathers: that is juster in the sight of God. But if ye know not their father's (names, call them) your Brothers in faith, or your maulas. But there is no blame on you if ye make a mistake therein: (what counts is) the intention of your hearts: and God is Oft-Returning, Most Merciful.

[033:019] Covetous over you. Then when fear comes, thou wilt see them looking to thee, their eyes revolving, like (those of) one over whom hovers death: but when the fear is past, they will smite you with sharp tongues, covetous of goods. Such men have no faith, and so God has made their deeds of none effect: and that is easy for God.

[033:022] When the Believers saw the Confederate forces, they said: "This is what God and his Apostle had promised us, and God and His Apostle told us what was true." And it only added to their faith and their zeal in obedience.

[034:017] That was the Requital We gave them because they ungratefully rejected Faith: and never do We give (such) requital except to such as are ungrateful rejecters.

[034:052] And they will say, "We do believe (now) in the (Truth)"; but how could they receive (Faith) from a position (so far off,-

[034:053] Seeing that they did reject Faith (entirely) before, and that they (continually) cast (slanders) on the unseen from a position far off?

[035:026] In the end did I punish those who rejected Faith: and how (terrible) was My rejection (of them)!

[036:025] "For me, I have faith in the Lord of you (all): listen, then, to me!"

[037:029] They will reply: "Nay, ye yourselves had no Faith!

[038:074] Not so Iblis: he was haughty, and became one of those who reject Faith.

[039:059] "(The reply will be:) 'Nay, but there came to thee my Signs, and thou didst reject them: thou wast Haughty, and became one of those who reject faith!'"

[040:010] The Unbelievers will be addressed: "Greater was the aversion of God to you than (is) your aversion to yourselves, seeing that ye were called to the Faith and ye used to refuse."

[040:012] (The answer will be:) "This is because, when God was invoked as the Only (object of worship), ye did reject Faith, but when partners were joined to Him, ye believed! the Command is with God, Most High, Most Great!"

[040:028] A believer, a man from among the people of Pharaoh, who had concealed his faith, said: "Will ye slay a man because he says, 'My Lord is God'?- when he has indeed come to you with Clear (Signs) from your Lord? and if he be a liar, on him is (the sin of) his lie: but, if he is telling the Truth, then will fall on you something of the (calamity) of which he warns you: Truly God guides not one who transgresses and lies!

[040:050] They will say: "Did there not come to you your apostles with Clear Signs?" They will say, "Yes". They will reply, "Then pray (as ye like)! But the prayer of those without Faith is nothing but (futile wandering) in (mazes of) error!"

[040:085] But their professing the Faith when they (actually) saw Our Punishment was not going to profit them. (Such has been) God's Way of dealing with His Servants (from the most ancient times). And even thus did the Rejecters of God perish (utterly)!

[042:015] Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: "I believe in the Book which God has sent down; and I am commanded to judge justly between you. God is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. God will bring us together, and to Him is (our) Final Goal.


[042:052] And thus have We, by Our Command, sent inspiration to thee: thou knewest not (before) what was Revelation, and what was Faith; but We have made the (Quran) a Light, wherewith We guide such of Our servants as We will; and verily thou dost guide (men) to the Straight Way,-

[044:007] The Lord of the heavens and the earth and all between them, if ye (but) have an assured faith.

[045:004] And in the creation of yourselves and the fact that animals are scattered (through the earth), are Signs for those of assured Faith.

[045:020] These are clear evidences to men and a Guidance and Mercy to those of assured Faith.

[046:003] We created not the heavens and the earth and all between them but for just ends, and for a Term Appointed: But those who reject Faith turn away from that whereof they are warned.

[046:017] But (there is one) who says to his parents, "Fie on you! Do ye hold out the promise to me that I shall be raised up, even though generations have passed before me (without rising again)?" And they two seek God's aid, (and rebuke the son): "Woe to thee! Have faith! for the promise of God is true." But he says, "This is nothing but tales of the ancients!"

[048:004] It is He Who sent down tranquillity into the hearts of the Believers, that they may add faith to their faith;- for to God belong the Forces of the heavens and the earth; and God is Full of Knowledge and Wisdom;-

[049:007] And know that among you is God's Apostle: were he, in many matters, to follow your (wishes), ye would certainly fall into misfortune: But God has endeared the Faith to you, and has made it beautiful in your hearts, and He has made hateful to you Unbelief, wickedness, and rebellion: such indeed are those who walk in righteousness;-

[049:014] The desert Arabs say, "We believe." Say, "Ye have no faith; but ye (only)say, 'We have submitted our wills to God,' For not yet has Faith entered your hearts. But if ye obey God and His Apostle, He will not belittle aught of your deeds: for God is Oft-Forgiving, Most Merciful."

[049:017] They impress on thee as a favour that they have embraced Islam. Say, "Count not your Islam as a favour upon me: Nay, God has conferred a favour upon you that He has guided you to the faith, if ye be true and sincere.

[051:020] On the earth are signs for those of assured Faith,

[052:021] And those who believe and whose families follow them in Faith,- to them shall We join their families: Nor shall We deprive them (of the fruit) of aught of their works: (Yet) is each individual in pledge for his deeds.

[052:033] Or do they say, "He fabricated the (Message)"? Nay, they have no faith!

[056:010] And those Foremost (in Faith) will be Foremost (in the Hereafter).

[057:008] What cause have ye why ye should not believe in God?- and the Apostle invites you to believe in your Lord, and has indeed taken your Covenant, if ye are men of Faith.

[058:004] And if any has not (the wherewithal), he should fast for two months consecutively before they touch each other. But if any is unable to do so, he should feed sixty indigent ones, this, that ye may show your faith in God and His Apostle. Those are limits (set by) God. For those who reject (Him), there is a grievous Penalty.

[058:022] Thou wilt not find any people who believe in God and the Last Day, loving those who resist God and His Apostle, even though they were their fathers or their sons, or their brothers, or their kindred. For such He has written Faith in their hearts, and strengthened them with a spirit from Himself. And He will admit them to Gardens beneath which Rivers flow, to dwell therein (for ever). God will be well pleased with them, and they with Him. They are the Party of God. Truly it is the Party of God that will achieve Felicity.

[059:009] But those who before them, had homes (in Medina) and had adopted the Faith,- show their affection to such as came to them for refuge, and entertain no desire in their hearts for things given to the (latter), but give them preference over themselves, even though poverty was their (own lot). And those saved from the covetousness of their own souls,- they are the ones that achieve prosperity.

[059:010] And those who came after them say: "Our Lord! Forgive us, and our brethren who came before us into the Faith, and leave not, in our hearts, rancour (or sense of injury) against those who have believed. Our Lord! Thou art indeed Full of Kindness, Most Merciful."

[059:023] God is He, than Whom there is no other god;- the Sovereign, the Holy One, the Source of Peace (and Perfection), the Guardian of Faith, the Preserver of Safety, the Exalted in Might, the Irresistible, the Supreme: Glory to God! (High is He) above the partners they attribute to Him.

[060:008] God forbids you not, with regard to those who fight you not for (your) Faith nor drive you out of your homes, from dealing kindly and justly with them: for God loveth those who are just.

[060:009] God only forbids you, with regard to those who fight you for (your) Faith, and drive you out of your homes, and support (others) in driving you out, from turning to them (for friendship and protection). It is such as turn to them (in these circumstances)

[060:010] O ye who believe! When there come to you believing women refugees, examine (and test) them: God knows best as to their Faith: if ye ascertain that they are Believers, then send them not back to the Unbelievers. They are not lawful (wives) for the Unbelievers, nor are the (Unbelievers) lawful (husbands) for them. But pay the Unbelievers what they have spent (on their dower), and there will be no blame on you if ye marry them on payment of their dower to them. But hold not to the guardianship of unbelieving women: ask for what ye have spent on their dowers, and let the (Unbelievers) ask for what they have spent (on the dowers of women who come over to you). Such is the command of God: He judges (with justice) between you. And God is Full of Knowledge and Wisdom.

[063:003] That is because they believed, then they rejected Faith: So a seal was set on their hearts: therefore they understand not.

[064:005] Has not the story reached you, of those who rejected Faith aforetime? So they tasted the evil result of their conduct; and they had a grievous Penalty.

[064:010] But those who reject Faith and treat Our Signs as falsehoods, they will be Companions of the Fire, to dwell therein for aye: and evil is that Goal.

[066:005] It may be, if he divorced you (all), that God will give him in exchange consorts better than you,- who submit (their wills), who believe, who are devout, who turn to God in repentance, who worship (in humility), who travel (for Faith) and fast,- previously married or virgins.

[068:035] Shall We then treat the People of Faith like the People of Sin?

[071:028] "O my Lord! Forgive me, my parents, all who enter my house in Faith, and (all) believing men and believing women: and to the wrong-doers grant Thou no increase but in perdition!"

[074:010] Far from easy for those without Faith.

[074:031] And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers,- in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith,- and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth God intend by this ?" Thus doth God leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than awarning to mankind.

[081:021] With authority there, (and) faithful to his trust.

[098:005] And they have been commanded no more than this: To worship God, offering Him sincere devotion, being true (in faith); to establish regular prayer; and to practise regular charity; and that is the Religion Right and Straight.

[098:007] Those who have faith and do righteous deeds,- they are the best of creatures.

[103:003] Except such as have Faith, and do righteous deeds, and (join together) in the mutual teaching of Truth, and of Patience and Constancy.

[109:001] Say : O ye that reject Faith!

Salam PE,

Dan sejak bila perkataan Faith bersamaan maksud dengan qadha dan qadar? Jangan mencari jalan senang dalam mencari kebenaran. Ia tidak akan membantu tuan. Saya cadangkan tuan pilih satu ayat dari banyak-banyak ayat yang tuan spam di atas supaya kita dapat periksa samada ayat itu benar-benar memberitahu kita supaya percaya kepada qadha dan qadar.

Awak mengkaji satu-satu ayat ke atau awak tak nak rangkumkan semua supaya lebih faham. Penulisan awak kata dah baca habis AlQuran. Buktikanlah kebolehan awak. Saya ambil cakap nabi untuk menjelaskan makna qadha dan qadar Allah bukan tafsir sendiri. Inilah ayat yang awak nak, tafsirlah.

PenjunjungEhsan wrote:

tolokminda wrote:Salam SA,

Saya baru minta puan Zulia buktikan Nabi ada berkata hukum rejam itu satu hukum Allah sebagaimana yang didakwa beliau. Jadi dari jawapan dia nanti kita pasti akan dapat tengok siapa yang suka mentafsir sesuka hati.

Ini satu contoh betapa ceteknya pemikiran manusia yang menolak hadit-hadith nabi walhal jawapannya ada jika mereka rajin mengkaji. Allah perintahkan kita bertanya kepada 'Ahli Zikir' bermaksud bertanya kepada orang alim tentang AlQuran dan assunnah. Assunnah merujuk kepada hadith-hadith nabi yang telah ditapis tentang kesahihannya daripada nabi oleh ulamak hadith yang warak. Mungkin tolokminda hanya bermain sandiwara kerana kategori orang yang tahu apa yang mereka soal terserlah dalam penulisan tolok, namun kerana bencikan Islam, maka diambilnya pendekatan 'serang dan ledak' dengan harapan semakin keliru umat Islam terhadap fiqah Islam. Kasihan dek loh.

Salam Zulia,

Saya upkan balik tentang bukti yg diminta oleh tuan TM dari puan mengenai Nabi ada berkata hukum rejam itu satu hukum Allah sebagaimana yang didakwa beliau.

Anda tahu tak sekiranya nabi kata sesuatu itu wajib, maka wajib lah hukumnya walaupun ia tidak terdapat dalam al quran. Kerana nabi tidak akan berkata sesuatu melainkan ianya adalah dari Allah. Jadi kalau ada bukti ianya perintah Nabi wajib kita mengikutnya kerana tidak mungkin seseorang itu boleh mendapat kebenaran tanpa ajaran Nabi, dan itulah tujuan Nabi diutuskan. Segala mesej dari Allah bukan sekadar kitab tetapi apa jua kebenaran agama itu akan datang melalui rasul. Dan manusia menerimanya dari Rasul. Hidayah yang diberikan pada manusia ialah terbukanya hati mereka utk menerima agama dari Rasul.

Sebab itu kafir musyrikin dikatakan menentang nabi saw, bukannya diri nabi sahaja yang mereka persoalkan, malah segala cakap nabi dan ayat-ayat alquran juga mereka tolak. Namun dikisahkan dalam AlQuran sesetangah golongan kafir yang suka mendengar AlQuran tetapi disebabkan iri hati dan hasad dengki mereka terhadap nabi saw, maka hati mereka menolak untuk beriman dengan nabi saw. Samalah kalau manusia pada hari ini, suka membaca alQuran dan memahami isinya tetapi menolak untuk beriman dengan nabi muhammad saw, mereka tak ubah seperti kafir musyrikin malah lebih hina daripada binatang ternak.

Salam

Admin wrote:

tolokminda wrote:Salam SA,

Saya baru minta puan Zulia buktikan Nabi ada berkata hukum rejam itu satu hukum Allah sebagaimana yang didakwa beliau. Jadi dari jawapan dia nanti kita pasti akan dapat tengok siapa yang suka mentafsir sesuka hati.

Salam Zulia,

Saya upkan balik tentang bukti yg diminta oleh tuan TM dari puan mengenai Nabi ada berkata hukum rejam itu satu hukum Allah sebagaimana yang didakwa beliau.

Zulia wrote:Anda tahu tak sekiranya nabi kata sesuatu itu wajib, maka wajib lah
hukumnya walaupun ia tidak terdapat dalam al quran. Kerana nabi tidak
akan berkata sesuatu melainkan ianya adalah dari Allah. Jadi kalau ada
bukti ianya perintah Nabi wajib kita mengikutnya kerana tidak mungkin
seseorang itu boleh mendapat kebenaran tanpa ajaran Nabi, dan itulah
tujuan Nabi diutuskan....

Orang itu minta bawakan bukti Nabi pernah berkata hukum rejam adalah hukum Allah, lain pula yang dijawapnya.

Taknak mengaku mereka gagal kemukakan bukti.