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seminar tentang ibnu arabi
5 posters
e-mindakita :: Minda Jalinan :: Terbuka
Page 1 of 1
seminar tentang ibnu arabi
Dimaklumkan bahawa Pusat Dialog Peradaban (PDP) Universiti Malaya
akan
bekerjasama dengan Pusat Kebudayaan Iran di Kuala Lumpur untuk
menganjurkan Seminar "Ibn Arabi: The Relevance of His Thoughts in the
Quest for Sustainability of Human Civilization".
Butiran seperti berikut:-
Tarikh: 24 Jun 2009 (Rabu)
Masa: 8.00 pagi (pendaftaran)
9.00 pagi - 5.00 ptg. (seminar)
Tempat: Bilik Wawasan, Rumah Universiti
Universiti Malaya
Yuran Pendaftaran:
RM50 (perseorangan)
RM30 (pelajar)
Maklumat lanjut seminar seperti berikut.
Introduction
Ibn Arabī (1165-1240) can be considered to be the greatest of all
Muslim philosophers, if we understand philosophy in the broad, modern
sense and not simply as the discipline of falsafa. He has been called
al-Shaykh al-Akbar, the Greatest Master, a title that was understood
to mean that no one else has been or will be able to unpack the
multi-layered significance of the sources of the Islamic tradition
with such detail and profundity. Ibn Arabīs writings remained
unknown in the West until modern times, but they spread throughout
the
Islamic world within a century of his death. Some of his most
well-known works are the Fusūs al-hikam (The Ringstones of the
Wisdoms) and the Futūhāt al makkiyya (The Meccan Openings). The
implication of his thoughts for contemporary concerns have been
addressed by many scholars and devoters especially through the
Journal
of the Muhyiddin Ibn Arabi Society, which has been published since
1983. Ibn Arabīs basic project is to map out the possibilities of
human becoming, to clarify the distinction between haqq and bātil -
truth and falsehood, reality and unreality, right and wrong and to
point his readers toward perfection, that is, realization of the Real
to the extent possible within the human capacity (alā qadr tāqat
al-bahar). Besides ethics, much is being said today about the
importance of spiritual intelligence in human happiness. Ibn Arabīs
very famous Fusūs al-hikam (Bezels of Wisdom) is one example of how
we
might understand the source and mechanism for such intelligence.
Objectives:
1.To gather the results of research carried by Iranian and Malaysian
scholars on the works of Ibn Arabi
2.To understand how the ideas of Ibn Arabi are relevant in some of
todays concerns especially in the area of ethics and human spiritual
development.
3.To look at contemporary applications of Ibn Arabis thoughts and
ideas.
Themes:
1.Basic philosophy and ideas of Ibn Arabī in the context of human
development
2.Malaysian and Iranian scholars work and commentaries on Ibn
Arabī.
3.Case-studies of the relevance of Ibn Arabīs thoughts in todays
contemporary world.
Sekian, terima kasih.
************************************
Pusat [color:d2ae=#000]Dialog Peradaban
Universiti Malaya
Tel: 03-7967 5697 / 5468
Fax: 03-7967 5692
akan
bekerjasama dengan Pusat Kebudayaan Iran di Kuala Lumpur untuk
menganjurkan Seminar "Ibn Arabi: The Relevance of His Thoughts in the
Quest for Sustainability of Human Civilization".
Butiran seperti berikut:-
Tarikh: 24 Jun 2009 (Rabu)
Masa: 8.00 pagi (pendaftaran)
9.00 pagi - 5.00 ptg. (seminar)
Tempat: Bilik Wawasan, Rumah Universiti
Universiti Malaya
Yuran Pendaftaran:
RM50 (perseorangan)
RM30 (pelajar)
Maklumat lanjut seminar seperti berikut.
Introduction
Ibn Arabī (1165-1240) can be considered to be the greatest of all
Muslim philosophers, if we understand philosophy in the broad, modern
sense and not simply as the discipline of falsafa. He has been called
al-Shaykh al-Akbar, the Greatest Master, a title that was understood
to mean that no one else has been or will be able to unpack the
multi-layered significance of the sources of the Islamic tradition
with such detail and profundity. Ibn Arabīs writings remained
unknown in the West until modern times, but they spread throughout
the
Islamic world within a century of his death. Some of his most
well-known works are the Fusūs al-hikam (The Ringstones of the
Wisdoms) and the Futūhāt al makkiyya (The Meccan Openings). The
implication of his thoughts for contemporary concerns have been
addressed by many scholars and devoters especially through the
Journal
of the Muhyiddin Ibn Arabi Society, which has been published since
1983. Ibn Arabīs basic project is to map out the possibilities of
human becoming, to clarify the distinction between haqq and bātil -
truth and falsehood, reality and unreality, right and wrong and to
point his readers toward perfection, that is, realization of the Real
to the extent possible within the human capacity (alā qadr tāqat
al-bahar). Besides ethics, much is being said today about the
importance of spiritual intelligence in human happiness. Ibn Arabīs
very famous Fusūs al-hikam (Bezels of Wisdom) is one example of how
we
might understand the source and mechanism for such intelligence.
Objectives:
1.To gather the results of research carried by Iranian and Malaysian
scholars on the works of Ibn Arabi
2.To understand how the ideas of Ibn Arabi are relevant in some of
todays concerns especially in the area of ethics and human spiritual
development.
3.To look at contemporary applications of Ibn Arabis thoughts and
ideas.
Themes:
1.Basic philosophy and ideas of Ibn Arabī in the context of human
development
2.Malaysian and Iranian scholars work and commentaries on Ibn
Arabī.
3.Case-studies of the relevance of Ibn Arabīs thoughts in todays
contemporary world.
Sekian, terima kasih.
************************************
Pusat [color:d2ae=#000]Dialog Peradaban
Universiti Malaya
Tel: 03-7967 5697 / 5468
Fax: 03-7967 5692
slipar- Pensyarah
- Number of posts : 733
Reputation : -1
Credits : 6233
Registration date : 2009-04-18
Re: seminar tentang ibnu arabi
Waa, hebatnya seminar ni nanti, kamu pergi ke ustaz slipar? *saja sibuk tanya*
Al-Bahr- Sarjana Muda
- Number of posts : 310
Location : CLASSIFIED
Reputation : 0
Credits : 5823
Registration date : 2009-04-16
Re: seminar tentang ibnu arabi
niat nak pegi ..hari koja ,tu susah cikit
slipar- Pensyarah
- Number of posts : 733
Reputation : -1
Credits : 6233
Registration date : 2009-04-18
Siap itu Ibnu Arabi?
Ibnu Arabi ni tokoh apa ya? saintis Islam? atau apa tu? *dangkal*
Geotechnical tu pembelajaran tentang apa ya? kajibumi secara teknikal?
Geotechnical tu pembelajaran tentang apa ya? kajibumi secara teknikal?
Al-Bahr- Sarjana Muda
- Number of posts : 310
Location : CLASSIFIED
Reputation : 0
Credits : 5823
Registration date : 2009-04-16
Re: seminar tentang ibnu arabi
*ibnu arabi ni tokoh apa ya? ssintis islam? atau apa tu? *dangkal
tanya nak menjolok ni ..
_________________
slipar- Pensyarah
- Number of posts : 733
Reputation : -1
Credits : 6233
Registration date : 2009-04-18
Re: seminar tentang ibnu arabi
Saya tanya jujur untuk tahu jawapan...kalau kamu jujur untuk jawabnya silakan...jika tidak terpulang...slipar wrote:*ibnu arabi ni tokoh apa ya? ssintis islam? atau apa tu? *dangkal
tanya nak menjolok ni ..
_________________
Al-Bahr- Sarjana Muda
- Number of posts : 310
Location : CLASSIFIED
Reputation : 0
Credits : 5823
Registration date : 2009-04-16
Re: seminar tentang ibnu arabi
wah wah ustak selipar pemuja ibnu arabi eh? bila masa ustak selipar kenal dgn mamat ni??
semut api- Doktor Falsafah
- Number of posts : 1482
Reputation : 3
Credits : 6987
Registration date : 2009-04-26
Re: seminar tentang ibnu arabi
Ingatkan seminar pasal kaum Arabi (kaum yang anggap Islam pada unsur-unsur berzahir Arab sahaja)...
Adli- Profesor Madya
- Number of posts : 1848
State :
Reputation : 4
Credits : 7462
Registration date : 2008-04-14
Re: seminar tentang ibnu arabi
mamat tu siapa dia eh incik selipar?
semut api- Doktor Falsafah
- Number of posts : 1482
Reputation : 3
Credits : 6987
Registration date : 2009-04-26
Re: seminar tentang ibnu arabi
puak anti hadis ni tak nak pegang pd Hadis sbb kata hadis itu palsu dan
berjilidjilid banyak dan dikumpul oleh manusia biasa spt Bukhari dan
Muslim.....
tapi Al Quran pun di buku oleh para sahabat setelah Rasulullah wafat......
patututnya mereka guna akal je dan dapatkan Al-Quran direct dr Allah
sebab mereka tak percaya dgn ulama (sahabat nabi) dan takpercaya dpat
ilmu dgn berguru...
Betulkan Adli, bayau dan pejuang?
berjilidjilid banyak dan dikumpul oleh manusia biasa spt Bukhari dan
Muslim.....
tapi Al Quran pun di buku oleh para sahabat setelah Rasulullah wafat......
patututnya mereka guna akal je dan dapatkan Al-Quran direct dr Allah
sebab mereka tak percaya dgn ulama (sahabat nabi) dan takpercaya dpat
ilmu dgn berguru...
Betulkan Adli, bayau dan pejuang?
antihadisitukafir- Siswa-Siswi
- Number of posts : 22
Reputation : 0
Credits : 5353
Registration date : 2009-10-03
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